|
taːwo kolu a tsoʔyoŋmi nom ɩxtse. taːwomʊ roːmi tsoʔyoŋmi - kolu umu nom ɩxtse. … - gigiŋ-ha yɩxtse … - nukun hʊtyi! a taːwo halo rʊkyi, a coʔyoŋmi ithara xʊː̃ta ʊː̃ta topyi. a umu-ha kem-he buti khom ɩxtse. xoːco sɩtmi ɩxtse. xoːco sɩsɩ-ha a taːwolɩːsɩ cāhim̐ ithara phiː̃ta dzɩ khokhot-ha kʊn le kʊn, kʊn cāhim̐ a taːwolɩːsɩ, mi thɩːtamʊ, ithaitha duː̃ti dumta cāhim̐, a tsoʔyoŋmilɩːsɩ - duptamʊ cāhim̐.
pheri hakhi thɩːthɩ-ha ki peltamʊ mi sʊŋphalmʊ cāhim̐ - a sʊŋphal na ta ɩt dakmi - mi sʊŋphalmʊ cāhim̐ a tsoʔyoŋmilɩːsɩ lʊsi khom ɩxtse a tsaːpimi-ha. "lom-he tshatsha-ha gona tha cʊt! hutia a theŋbo-he laxto! lom-he tshatsha-ha cʊt nom - tha cʊt ani! lom-he tshatsha-ha banda tha cʊt! terererethet lalat-ha mine thapakka taːto gona. ithara xʊː̃ta ʊː̃ta toxpo." ɩxtom ɩxtse a tsaːpimi-ha. mikhen ko diksana aba ma cʊxtom mi-ha. komi-ha aba dupta dzaːko. mi sʊŋphalmʊ lʊsi dzaːko. a taːwolɩːsɩ piŋpiŋ-ha no ithara phiː̃ta tsibitsibimʊ dzɩ - kʊn lʊsi - thapakka haːto a roːtso.
thapakka haːha-ha top diŋtse ithara xʊː̃ta ʊː̃ta - cʊkha klĩgot-ha, khɩː̃tsɩ le krɩː̃bot-ha no, khɩː̃tsɩ le no pheri. mikhen lala-ha a roːtso-ha dzoːta thoː-tho cʊxto. ithara phiː̃ta tsibimʊ xoːco kʊn dzaːdza-ha āphno roːmilɩːsɩ ithaboŋ taːko le ta - taːto le ta, a roːmimʊ a thumnoŋ hatha blʊsek no phen holā! mi le - mi le ʊːri no rahecha
ni - dzaːko.
jammai dzaːko. tok cuxto. thoː-tho cʊcʊ-ha muxtse.
jammai tok cuxto mi-ha. tok cutkhen a thum le haŋa laxtse a roːmimʊ thum le.
sārai ma yoxtsemi a roːmi le. a roːmimʊ sārai maaŋ yoyot-ha, komi cāhim̐ a umu-ha mʊmta pi! paha jamma tokto mii. kʊn le tokto, tsibimʊ le tokto. komi ko dzaːdza-ha yuyut-ha no ta
ani
tehi aː̃ki peltamʊ sʊŋphalmʊ tokcaŋ mi thɩːtamʊ dʊptamʊ dzaːdza-ha yuyut-ha no. mitha wat nom dzaː̃tsuŋmi paha noxta no tara no rahecha
mannoŋ - a thumnoŋ. a thumnoŋ no rahecha
ni
tara mi ma waxto mi-ha. a roːtso-ha le ma waxto. maaŋ waʔnoŋ a thum sārai ma yoxtsemi - maaŋ yoxtiliŋ - komi tok cucut-ha yɩp laxtse - a xwaptso - rʊk laxtse. komi ma yoxtse. komi-ha ithara xʊː̃ta ʊː̃ta topnana no. mikhen a thum thankai dzik laxtse. ho! yɩxtsʊŋ, aba
bigre laxtse! - … mikhen … a thum dzik laxtse. a roːtso le mi-ha nauŋ likta kada-kudu tete-ha kheʔ laxtse. komi-ha le - noŋnana no - toxpo ithara xʊː̃ta ʊː̃ta. a roːtso le kheʔ laxtse. komi-ha le mikhen a khɩː̃tsɩ laxta no - imamʊ khokcaŋ khɩː̃tsɩ khekhe-ha cuŋmʊ paha - phʊphʊt-ha. mikhen tehi khɩː̃tsɩ a kotoro-ha jamma yʊkyʊk-ha tshaŋ-tshak yʊʔyʊk-ha. "mɩtsɩ pon laŋ aba guu? mɩtsɩ pon laŋ? mɩtsɩ pon laŋ?" paha thumnoŋ paː̃tse. thum hiː̃tse. thum hiː̃noŋ, "gu aba hakupaku pon laŋ. gu hakupaku pon laŋmi aba," paha mikhen tshyaŋ-tshyak yʊkyʊk-ha khotsik cupcup-ha ludu-lada phɩptsem ɩxtse imamʊ-ha got gotnoŋ. "hakupaku," paha ima lexku-lexku paːnoŋ ko hakupaku poːpon-ha bon laxtsem. - haŋa paːko? lexku-lexku paːko ima. lexku-lexku paːnoŋ ko bon laxtse. hoː! ban bek laxtse dzedzu ban. dzedzu ban bek laxtse. hakhi dzok ɩt le ma dzok. miskan dzok ro? komi doŋ laxtse, a kemnoŋ na pheri, doŋmʊ ko. "hakupaku hakupaku" paha tagārākhata-he muxtsem - imamʊ seŋdaŋ-he toːta-he kyā! - phamdaran-he. phamdaran-he "hakupaku! hakupaku!" pa muxtsem ɩxtse. ima a thumnoŋ hiː̃tse rahecha a xwaptso cāhim̐. "aŋ xwaptsothik," ɩxtse. "aŋ xwaptso pa no ki? e āmā
i, gona ma mʊmto?" ɩxtom. "mʊmta," ɩxtsem - ɩxtom ɩxtse āmā, "mʊmta." "e āmā, gona ko ma mʊmta ki haŋa?" pa, mikhen ma mʊmto pa - ma mʊmtom pa taːwo sɩːko. sɩtkhen "yu de yu gon, ine yu!" pa pʊxcaŋ imamʊ waxcaŋkhata - pʊxcaŋ waxcaŋ ima "yu lude yu e sonami yu!" pa doːmi ɩxtse a umu-ha. hakupaku jhan - alik lokhak lokhak laʔlam ɩxtse. "ine yu de nānī! mʊmnomi gon."
jhan lokhak lokhak laʔlam ɩxtse. loː̃kha na loː̃kha, loː̃kha na lo - tshil-tshit mi-ha siŋphumkhatanoŋ jamma yiː̃tsem ɩxtse. mikhatanoŋ le doʔ laxtsem ɩxtse, "yu de, sonami, yu!" pa. hathanoŋ le ma yuːmi mii. mikhen hakupaku pa sarakka bon laxtsem ɩxtse. aŋmʊ mitha dzɩ nom sāheb. bho
aba.
|
|
She had one son and her daughter-in-law. The son's wife -- the daughter-in-law -- [starting over] There was a mother, they say. [audience:] He just grins, silently. ... [audience2:] He'll speak tomorrow! The mother in law -- her son plowed, and her daughter broke clods, big like this. The mother cooked food at home. She killed a chicken. She killed a chicken for her son, and she cooked rice, with grains long like this, and meat, too, meat for her son, but only bits of broken rice for her daughter-in-law -- broken grain. Or sometimes the husk that is left over after pressing oil. One must say husk [(?) to avoid saying the Nepali word "oilcake"]. The mother-in-law cooked up a husk-sauce for her daughter-in-law. "Now don't you open it and peek along the way! Take it down to his work-party! If you open it and look along the way ... -- just don't look! Don't open it and look! Take it directly and set it down. Then go break clods this big!" said the mother-in-law. Then, in truth, she didn't look. She ate the broken grain. She ate the oilcake sauce. The pure, long white grains and the meat sauce were sent down for the son -- she gave them directly to her husband. She gave them directly to him and started breaking up big clods, taking up her hoe -- she was carrying a basket, too. Then she went and, wide-eyed, she watched her husband eat. White rice this long, and chicken meat -- if her husband had eaten and left only this much for his wife, left it for her, how happy she would have been in her heart! But he just ate -- he was a dog, it turns out. He ate it all. He finished it. She sat watching, with big eyes. He swallowed it all down. When he finished it, how did his wife's feel in her heart -- she was extremely unhappy. His wife was very unhappy, and he, thinking she had been fed by his mother, ate up all the food. He gobbled up the meat, he gobbled up the rice. He thought she had eaten and come down, but she had eaten that husk sauce and that broken grain. "If he just put a little aside, I'd eat it" -- that was what was in her heart. It was in her heart, but he didn't leave any. Her husband didn't leave any. When he didn't leave any, she was very unhappy, and because she was not happy -- He finished eating and stood up and went plowing, her husband. She was not happy. She was breaking clods this big. Then her heart broke. [aside:] I laughed -- now it is spoiled! [audience discussion] ... Her heart broke. Her husband let loose the two unyoked ones [(?)circumlocution to avoid the Nepali word "oxen"] and went home. She -- she was behind -- she broke up the big clods. Her husband went home. She -- she had taken her basket -- she had loaded firewood ["cooking-instrument"] into the basket to carry it up home -- she had chopped it. She cut up that basket with her knife. "What shall I become? What shall I become?" she said in her heart. She thought about it. "I'll become a hoopoe. I'll become a hoopoe now," she said, and she chopped up the basket and put it on, she thrust it into her arms [to make wings]. Crying "haku-paku" and going flap, flap she flew off, having become a hoopoe ["haku-paku"] [audience:] What did she do? She went "flap-flap" like this. Going flap-flap she flew off. She flew off into the forest, to the wild [?] forest. She went into the forest. They wondered when she would come back up, but she didn't come up. Why should she? Finally she arrived back home, as far as that goes. She perched on the drying racks, crying "haku paku! haku paku!" -- on the horizontal poles, on the rack. She perched on the rack crying, "haku-paku". Then her husband had a doubt in his heart. It's like my wife," he said. "Is it my wife?" "Hey, mother, didn't you give her food?" he said. "She was fed," the mother said. "She was fed." "Hey, mother, didn't you feed her, or what?" he said, and then he knew -- the son realized that she hadn't fed her. When he knew, his mother called "Come down, come down here!" and she spread out mats and blankets, saying, "Come down quickly, come down my dear!" The hoopoe went even further up. Come down here, child. I'll feed you." She went away, higher and higher, higher and higher, she wandered all through the trees. They went to get her among the trees, saying, "Come down, dear, come down!" She never came down. She flew off, "haku-paku". That's all for my story, sir. That's it.
|
| S1 |
narrator: taːwo kolu a tsoʔyoŋmi nom ɩxtse.
She had one son and her daughter-in-law.
|
| S2 |
narrator: taːwomʊ roːmi tsoʔyoŋmi - kolu umu nom ɩxtse. …
The son's wife -- the daughter-in-law -- [starting over] There was a mother, they say.
|
| S3 |
audience:
[audience:] He just grins, silently. ...
|
| S4 |
audience:
[audience2:] He'll speak tomorrow!
|
| S5 |
narrator: a taːwo halo rʊkyi, a coʔyoŋmi ithara xʊː̃ta ʊː̃ta topyi.
The mother in law -- her son plowed, and her daughter broke clods, big like this.
|
| S6 |
narrator: a umu-ha kem-he buti khom ɩxtse.
The mother cooked food at home.
|
| S7 |
narrator:
She killed a chicken.
|
| S8 |
narrator: xoːco sɩsɩ-ha a taːwolɩːsɩ cāhim̐ ithara phiː̃ta dzɩ khokhot-ha kʊn le kʊn, kʊn cāhim̐ a taːwolɩːsɩ, mi thɩːtamʊ, ithaitha duː̃ti dumta cāhim̐, a tsoʔyoŋmilɩːsɩ - duptamʊ cāhim̐.
She killed a chicken for her son, and she cooked rice, with grains long like this, and meat, too, meat for her son, but only bits of broken rice for her daughter-in-law -- broken grain.
|
| S9 |
narrator:
pheri hakhi thɩːthɩ-ha ki peltamʊ mi sʊŋphalmʊ cāhim̐ -
Or sometimes the husk that is left over after pressing oil.
|
| S10 |
narrator: a sʊŋphal na ta ɩt dakmi -
One must say husk [(?) to avoid saying the Nepali word "oilcake"].
|
| S11 |
narrator: mi sʊŋphalmʊ cāhim̐ a tsoʔyoŋmilɩːsɩ lʊsi khom ɩxtse a tsaːpimi-ha.
The mother-in-law cooked up a husk-sauce for her daughter-in-law.
|
| S12 |
narrator: "lom-he tshatsha-ha gona tha cʊt! hutia a theŋbo-he laxto!
"Now don't you open it and peek along the way! Take it down to his work-party!
|
| S13 |
narrator: lom-he tshatsha-ha cʊt nom - tha cʊt ani!
If you open it and look along the way ... -- just don't look!
|
| S14 |
narrator: lom-he tshatsha-ha banda tha cʊt!
Don't open it and look!
|
| S15 |
narrator: terererethet lalat-ha mine thapakka taːto gona.
Take it directly and set it down.
|
| S16 |
narrator: ithara xʊː̃ta ʊː̃ta toxpo." ɩxtom ɩxtse a tsaːpimi-ha.
Then go break clods this big!" said the mother-in-law.
|
| S17 |
narrator: mikhen ko diksana aba ma cʊxtom mi-ha.
Then, in truth, she didn't look.
|
| S18 |
narrator: komi-ha aba dupta dzaːko.
She ate the broken grain.
|
| S19 |
narrator: mi sʊŋphalmʊ lʊsi dzaːko.
She ate the oilcake sauce.
|
| S20 |
narrator: a taːwolɩːsɩ piŋpiŋ-ha no ithara phiː̃ta tsibitsibimʊ dzɩ - kʊn lʊsi - thapakka haːto a roːtso.
The pure, long white grains and the meat sauce were sent down for the son -- she gave them directly to her husband.
|
| S21 |
narrator:
thapakka haːha-ha top diŋtse ithara xʊː̃ta ʊː̃ta - cʊkha klĩgot-ha, khɩː̃tsɩ le krɩː̃bot-ha no, khɩː̃tsɩ le no pheri.
She gave them directly to him and started breaking up big clods, taking up her hoe -- she was carrying a basket, too.
|
| S22 |
narrator: mikhen lala-ha a roːtso-ha dzoːta thoː-tho cʊxto.
Then she went and, wide-eyed, she watched her husband eat.
|
| S23 |
narrator: ithara phiː̃ta tsibimʊ xoːco kʊn dzaːdza-ha āphno roːmilɩːsɩ ithaboŋ taːko le ta - taːto le ta, a roːmimʊ a thumnoŋ hatha blʊsek no phen holā!
White rice this long, and chicken meat -- if her husband had eaten and left only this much for his wife, left it for her, how happy she would have been in her heart!
|
| S24 |
narrator: mi le - mi le ʊːri no rahecha
ni - dzaːko.
But he just ate -- he was a dog, it turns out.
|
| S25 |
narrator:
He ate it all.
|
| S26 |
narrator:
He finished it.
|
| S27 |
narrator:
She sat watching, with big eyes.
|
| S28 |
narrator:
He swallowed it all down.
|
| S29 |
narrator: tok cutkhen a thum le haŋa laxtse a roːmimʊ thum le.
When he finished it, how did his wife's feel in her heart --
|
| S30 |
narrator:
sārai ma yoxtsemi a roːmi le.
she was extremely unhappy.
|
| S31 |
narrator: a roːmimʊ sārai maaŋ yoyot-ha, komi cāhim̐ a umu-ha mʊmta pi! paha jamma tokto mii.
His wife was very unhappy, and he, thinking she had been fed by his mother, ate up all the food.
|
| S32 |
narrator: kʊn le tokto, tsibimʊ le tokto.
He gobbled up the meat, he gobbled up the rice.
|
| S33 |
narrator: komi ko dzaːdza-ha yuyut-ha no ta
ani
tehi aː̃ki peltamʊ sʊŋphalmʊ tokcaŋ mi thɩːtamʊ dʊptamʊ dzaːdza-ha yuyut-ha no.
He thought she had eaten and come down, but she had eaten that husk sauce and that broken grain.
|
| S34 |
narrator: mitha wat nom dzaː̃tsuŋmi paha noxta no tara no rahecha
mannoŋ - a thumnoŋ.
"If he just put a little aside, I'd eat it" -- that was what was in her heart.
|
| S35 |
narrator: a thumnoŋ no rahecha
ni
tara mi ma waxto mi-ha.
It was in her heart, but he didn't leave any.
|
| S36 |
narrator:
Her husband didn't leave any.
|
| S37 |
narrator: maaŋ waʔnoŋ a thum sārai ma yoxtsemi - maaŋ yoxtiliŋ -
When he didn't leave any, she was very unhappy, and because she was not happy --
|
| S38 |
narrator: komi tok cucut-ha yɩp laxtse - a xwaptso - rʊk laxtse. komi ma yoxtse.
He finished eating and stood up and went plowing, her husband. She was not happy.
|
| S39 |
narrator: komi-ha ithara xʊː̃ta ʊː̃ta topnana no.
She was breaking clods this big.
|
| S40 |
narrator: mikhen a thum thankai dzik laxtse.
Then her heart broke.
|
| S41 |
narrator: ho! yɩxtsʊŋ, aba
bigre laxtse!
[aside:] I laughed -- now it is spoiled!
|
| S42 |
audience:
[audience discussion] ...
|
| S43 |
narrator: mikhen … a thum dzik laxtse.
Her heart broke.
|
| S44 |
narrator: a roːtso le mi-ha nauŋ likta kada-kudu tete-ha kheʔ laxtse.
Her husband let loose the two unyoked ones [(?)circumlocution to avoid the Nepali word "oxen"] and went home.
|
| S45 |
narrator: komi-ha le - noŋnana no - toxpo ithara xʊː̃ta ʊː̃ta.
She -- she was behind -- she broke up the big clods.
|
| S46 |
narrator:
Her husband went home.
|
| S47 |
narrator: komi-ha le mikhen a khɩː̃tsɩ laxta no - imamʊ khokcaŋ khɩː̃tsɩ khekhe-ha cuŋmʊ paha - phʊphʊt-ha.
She -- she had taken her basket -- she had loaded firewood ["cooking-instrument"] into the basket to carry it up home -- she had chopped it.
|
| S48 |
narrator: mikhen tehi khɩː̃tsɩ a kotoro-ha jamma yʊkyʊk-ha tshaŋ-tshak yʊʔyʊk-ha. "mɩtsɩ pon laŋ aba guu? mɩtsɩ pon laŋ? mɩtsɩ pon laŋ?" paha thumnoŋ paː̃tse.
She cut up that basket with her knife. "What shall I become? What shall I become?" she said in her heart.
|
| S49 |
narrator:
She thought about it.
|
| S50 |
narrator: thum hiː̃noŋ, "gu aba hakupaku pon laŋ.
"I'll become a hoopoe.
|
| S51 |
narrator: gu hakupaku pon laŋmi aba," paha mikhen tshyaŋ-tshyak yʊkyʊk-ha khotsik cupcup-ha ludu-lada phɩptsem ɩxtse imamʊ-ha got gotnoŋ.
I'll become a hoopoe now," she said, and she chopped up the basket and put it on, she thrust it into her arms [to make wings].
|
| S52 |
narrator: "hakupaku," paha ima lexku-lexku paːnoŋ ko hakupaku poːpon-ha bon laxtsem.
Crying "haku-paku" and going flap, flap she flew off, having become a hoopoe ["haku-paku"]
|
| S53 |
audience:
[audience:] What did she do?
|
| S54 |
narrator:
She went "flap-flap" like this.
|
| S55 |
narrator: lexku-lexku paːnoŋ ko bon laxtse.
Going flap-flap she flew off.
|
| S56 |
narrator: hoː! ban bek laxtse dzedzu ban.
She flew off into the forest, to the wild [?] forest.
|
| S57 |
narrator:
She went into the forest.
|
| S58 |
narrator: hakhi dzok ɩt le ma dzok. miskan dzok ro? komi doŋ laxtse, a kemnoŋ na pheri, doŋmʊ ko.
They wondered when she would come back up, but she didn't come up. Why should she? Finally she arrived back home, as far as that goes.
|
| S59 |
narrator: "hakupaku hakupaku" paha tagārākhata-he muxtsem - imamʊ seŋdaŋ-he toːta-he kyā! - phamdaran-he.
She perched on the drying racks, crying "haku paku! haku paku!" -- on the horizontal poles, on the rack.
|
| S60 |
narrator: phamdaran-he "hakupaku! hakupaku!" pa muxtsem ɩxtse.
She perched on the rack crying, "haku-paku".
|
| S61 |
narrator: ima a thumnoŋ hiː̃tse rahecha a xwaptso cāhim̐.
Then her husband had a doubt in his heart.
|
| S62 |
narrator: "aŋ xwaptsothik," ɩxtse. "aŋ xwaptso pa no ki?
It's like my wife," he said. "Is it my wife?"
|
| S63 |
narrator: e āmā
i, gona ma mʊmto?" ɩxtom.
"Hey, mother, didn't you give her food?" he said.
|
| S64 |
narrator: "mʊmta," ɩxtsem - ɩxtom ɩxtse āmā, "mʊmta."
"She was fed," the mother said. "She was fed."
|
| S65 |
narrator: "e āmā, gona ko ma mʊmta ki haŋa?" pa, mikhen ma mʊmto pa - ma mʊmtom pa taːwo sɩːko.
"Hey, mother, didn't you feed her, or what?" he said, and then he knew -- the son realized that she hadn't fed her.
|
| S66 |
narrator: sɩtkhen "yu de yu gon, ine yu!" pa pʊxcaŋ imamʊ waxcaŋkhata - pʊxcaŋ waxcaŋ ima "yu lude yu e sonami yu!" pa doːmi ɩxtse a umu-ha.
When he knew, his mother called "Come down, come down here!" and she spread out mats and blankets, saying, "Come down quickly, come down my dear!"
|
| S67 |
narrator: hakupaku jhan - alik lokhak lokhak laʔlam ɩxtse.
The hoopoe went even further up.
|
| S68 |
narrator: "ine yu de nānī! mʊmnomi gon."
Come down here, child. I'll feed you."
|
| S69 |
narrator:
jhan lokhak lokhak laʔlam ɩxtse. loː̃kha na loː̃kha, loː̃kha na lo - tshil-tshit mi-ha siŋphumkhatanoŋ jamma yiː̃tsem ɩxtse.
She went away, higher and higher, higher and higher, she wandered all through the trees.
|
| S70 |
narrator: mikhatanoŋ le doʔ laxtsem ɩxtse, "yu de, sonami, yu!" pa.
They went to get her among the trees, saying, "Come down, dear, come down!"
|
| S71 |
narrator: hathanoŋ le ma yuːmi mii.
She never came down.
|
| S72 |
narrator: mikhen hakupaku pa sarakka bon laxtsem ɩxtse.
She flew off, "haku-paku".
|
| S73 |
narrator: aŋmʊ mitha dzɩ nom sāheb. bho
aba.
That's all for my story, sir. That's it.
|